In the last post, we concluded that the will must be free in some way, but we didn’t really specify in which way. I was going to do that in this post, but I realized that it would likely be more helpful to first discuss in which ways the will is not free. In fact, this will help us to narrow our focus down to see the simplicity of what is properly meant by the term, free will.
Free From Reality?
The most important question which must be asked about free will is, “free––from what?” You see, many wish to hold that, in order for the will to be free, it must be free in every possible way, from every possible thing. To this, I ask: free from reality? Then the will is not a real thing, for that is what it means to be “free from reality.” Free from any sort of cause and effect? ...continue reading